Psychology, philosophy, psychoanalysis, criminology, mythology, sociology, ecology, Surrealism, culpability, human aggression, power, spirituality, audacity, the mental method, criminalysis/penalysis, former editor for Corona\Samizdat, student of Stella Adler and Joshua Ravetch, event curator, public speaker, brother, son. Seeking literary representation.
BasedCharlotte & Chapel Hill, NC
GenresPoetry · Fiction · Essays
Former EditorCorona/Samizdat · BlueShades Publishing
TrainingStella Adler · Joshua Ravetch
EducationUNC Chapel Hill · CPCC
AlsoEvent Curator · Public Speaker
RepresentationOpen to literary agents
"The only passion left for life in the victim becomes the total fulfillment of the psychopath's demented visions."
Matthew Kostmayer is a writer working at the intersection of psychology and mythology, trained in the Adler method under Stella Adler and Joshua Ravetch. His essays and fiction orbit the structures of power, the architecture of the mind under duress, and the audacity required to name what civilization would rather leave unnamed. He is currently pursuing literary representation for his debut collection.
Selected Works
Essay
Human Denial
On excitement, association, audacity, and the psychopathic structures that collapse the foundation of truth in the human mind.
Unpublished2025
On Excitement
The peril that debaucherous emotional indulgence inspires in the open, knowledgeable individual is no joke. Excitement is a drug that commands the attention into an intense, fantastical state. The expectation of the human to fulfill the fantasized reality in a state of excitement runs rampant. For an investment of emotion to be economical, the dormant passion beneath the superficial mania must find the content of the fantasy worthy. But in a state of excitement, the fantasy is always worthy. The true test of whether the individual is passionate enough to fulfill the fantasy is if they make the decisions necessary outside of the excitement, after the initial sprout.
A brainstorm can be utilized in a multiplicity of fashions. Brainstorming about architecture can provide an individual with the ideas necessary to write a poem. The creativity that is harnessed in one direction can be aligned with another direction. This is the power of interdisciplinary study. The role of high-intensity association in the creative process is to connect those distant pieces of knowledge that share similar patterns with each other. A concept here, an equation there — the world is intertwined with harmony. The ability to discover those harmonies is crucial in creating new harmonies.
On Association
The bringing-together of disparate ideas, by means of a natural bonding mechanism, has multiple purposes. First, if we do not associate ourselves with the perceived world, the foundation upholding our perception crumbles. Patience is the virtue that provides association with the fuel it desires to ground us in the reality we know. A meditative state, where very little stimulation is affecting the individual senses, reprograms the mind to accept what comes and relax what tenses. The tension of the mind is what destroys productive association.
Creativity is the fuel of association. If humans were not creative, our fundamental perception of reality would not be stable. Part of the psychoanalytic process is to engage the patient creatively to make the best possible associations.
On Denial
The oceanic power that consciousness wields over its surroundings can be cataclysmic if psychopathic behavior becomes normative throughout the development of the individual. On small scales, denial can erode the entire foundation of truth within a human mind, as in psychoanalysis. On large scales, denial can erode the entire foundation of civilization, as in Fascistic hysteria.
Change is a form of relief, but denial is a form of grief. You inevitably kill someone in the psychopathic act of inducing true human denial. No earthly power or possession can convince me otherwise.
In the convergence of natural processes into the creative process, and then, in the allocation of energy that develops observation, ideological possession dissolves. The desirable artistic object draws consciousness into novel realities, where swimming swarms of unrealized potential lie in waiting for the curious reader to indulge in. The desirable artistic object persuades the reader to partially entertain the maddening inspiration of the work.
On Audacity
The psychopath's industrial production of audacity is the driving factor in the violation of the victim's consciousness. If the psychopath can manipulate death-excitement in their victim to only be relieved by the social presence of the psychopath, then the victim becomes the psychopath's psychological slave.
Threatening an individual in a contained environment with the slow burning psychological transformation of imposing denial, is a terror I hope no soul experiences. You are special in that you trust in this work, worrying yourself to the harrowing myth of love. Love for language, love for impossibilities expressed, and love for the deep secrets that reality hides from you.
On Hierarchy
A hierarchy is a naturally occurring, spiritual ranking of individuals. The structure of a hierarchy consists of faith and trust. The religious impulse is what organizes human society and animal kingdoms into rank. The deeper into the unconscious we travel, the more troubling this idea is. Respect is only the surface. The more you strip back the layers of the hierarchical substance, the more you see that it relies on a contorted piety woven into more base emotions such as envy and wrath.
Fiction
Fine Wine
A book-length work of fiction traversing myth, psychoanalysis, hierarchy, and the criminal architecture of consciousness — from the parlor to Olympus.
Manuscript2025
From Fine Wine — On Audacity
Audacity is a currency and hierarchical position is a commodity. Audacity is mongered and strategically fought for by the individuals in the hierarchy. The curation of reason to defend hierarchical position is the constant spiritual process of consciousness.
The criminal impulse is the inverse of the religious impulse. The religious impulse is faith in language, while the criminal impulse is the denial of language. Faith in language imbibes the community with trust in the natural selection of the hierarchy. Denial of language imbibes the community with mistrust in the natural selection of the hierarchy.
From Fine Wine — Torment
I am one with the wind. It pulls me from one corner of the hallway to the other, stretching me thin. I am pleasured by this feeling, and it's somehow disclosing secrets to me. I am the Father Almighty, it says — you are the holy son of God, it says. And that scares me, truly. I don't want to be the son of God. The son of God died a horrific terrible death.
I am in the kitchen now, and the error of my ways is brought to my attention once again. What did I come in here for? That's right, I came in here following the wind. Where is that blasted breeze coming from?
God has come down from his throne in heaven to sacrifice me to the devil. The devil has spoken with me before, and now I hear him again. He is pulling me out from under the kitchen counter. I must fight!
From Fine Wine — Author's Note
My primary reason for compiling these stories in this way is to communicate several things I believe are vital to understanding the present cultural and geopolitical thymos. I do not seek only truth. I seek a combination between truth and dare, allowing me to organize my mind around the substance of audacity.
Audacity is a largely repressed emotion. It is repressed by the implementation of monotheistic theology into intellectual discourse. The naming of God caused us to isolate a particle of language to apply our entire structure of faith to. Restraining blasphemy towards God is how the emotion audacity is repressed.
Audacity is gambling without the game.
Fiction
The Doorbell
An epistolary descent into the mind of a criminal — letters from solitary confinement that shift, multiply, and consume their own narrator.
Fine Wine Collection2025
From The Doorbell
I hope this intelligence reaches you unharmed by the explosives settling in my raucous temptations. I am currently in solitude. I was caught pilfering the iron from the smiths. I have an acute personal attachment to the metal. Sincerely, all I planned to do with the little shards was collect them.
The cell is smaller than the generic one and it is entirely a two way mirror. I can tell I am being watched. I wave at the walls with glee sometimes, knowing the filthy guards are watching me piss and wipe my ass.
They tried getting a read on me again. It was some teenage-looking hotshot from some grandiose university who came in and wanted me to confess right when he entered. As if his holy face and heart would somehow convince me of my wrongdoing. What they need to understand is that they must analyze their own criminality before entering into a room with someone like me. They must be able to identify a darkness within themselves that is darker than what I possess and then capitalize on it.
To answer your question, I find dishonesty is the greatest way to subvert the aggressive impulses of a human mind and body. If you treat truth as subservient to lies, and even truth as subservient to dare, then you will soon find that there are more outlets of aggression that are invisible to the people who witness you.
I don't know why I trust you. Maybe it's because we are both dishonest people and the dishonest find honesty in dishonesty.
Fiction
Redemption
Pandora ascends Mount Etna. The gods argue her fate. A squirrel named Rune bears witness. A mythic prose poem of consciousness unraveling.
Fine Wine Collection2025
From Redemption
Cherish the fruitful lamentation of Pandora, for the blood of Melpomene curdles! And by demanding the intercession of the muse, she breathes life into the words and harmonies woven by true melancholy.
"I am not innocent," she cries to the chorus of Melpomene. "I accept the imposition upon me — relentless, foreboding woe!"
"I was once a promising beauty, unfouled by the era; my jubilation for life — it rivaled no known nymph! But now, as I leave the Earth and its tempestuous glee, I understand the infinity of Destruction and Death."
"My punishment is upon me," enraptured by fear — "the demons and angels have sewn their souls to mine to feed."
Grasping hard, she starts to shout: "if I am meant to persevere through this faith-famished world, I summon the gods to halt me!" Pulsing with rage, Pandora slams the rock against her skull once — twice — thrice — "harder!"
Dazed and with eyelids smogged red — "I knew my death was ordained! The sins enacted by my daring..." plummeting awareness... the impacts breaking all resolve...
"I simply desired Truth," swaying — growing weaker. "Strike me down..." falling unconscious.
From Zeus to Pandora:
For nomads,
Huntresses, and seafarers alike; the pyre
That aches to scorch but never breathes in air —
Contaminate the pores of the most broken,
Heed the ghastly proclamations sung at twilight!
I am warning the souls strewn from safety
To tear the ulcers from their mouths and shout:
I am Pandora! We hydrate the meek
With uproarious glee unstifled!
Essay / Prose Poem
Golem: The Anti-Muse
A series of addresses to the poet, the philosopher, the criminal, the lover, and the muse — from the voice of the thing that seeks to destroy them all.
Fine Wine Collection2025
From Golem — To the Poet
Our worst excursion yet, on the dust of gravesites, perilously blackens the soul of any curious body. The relationship that we have, singed at the edge, permanent in its decapitation, won't bring you peace. Where is the guilt? Where is the pride?
Pain through self-destruction is more harmful to humanity than pain by the destruction of another — one is the cause of the other. Love of insanity is of no truth. There is nothing more powerful than the glimpse that you will give this world, whether it be human, alien, or otherwise.
You poets, alike to none in your vivacious superficiality, bludgeon the verve in us, kill our ambition, because if you don't, your power will lose its strength. Every instance that you harbor shame, you and your luscious vocabularies, eats away at our hearts, bite after bite.
From Golem — To the Philosopher
You are a disease! Your work, with supposed might, frenetically decomposes any faltering consciousness before it can even relay the contracted spells you shriek with pain. Groan! The mounds of betrayal in your spittling esophagus — heed this warning!
From Golem — To the Criminal
Don't be discouraged, dear one! We do not come in offense! We pamper you with holly tinsel, ivy garland, and golden roses, for your contribution to the craft of nature-subversion is hailed mighty as the proctoring of the truth itself. Oh, how you shamelessly pursue your wildest fantasies!
True criminals are the most distraught out of all humanity, suffocating the poet underneath their superior knowledge of psychological and physical temptation.
Fine Wine
Stories in Fine Wine
A short story collection. Fine Wine is a book-length work of fiction moving across myth, criminal psychology, memory, and the architecture of audacity — from the solitary cell to Olympus, from the gladiatorial arena to the suburban murder scene. Thirteen stories, one sustained inquiry into what the mind does when it has nothing left to lose.
I
Amphitheater
The overture. The stage is set — an arena of consciousness where every story that follows is a performance of power, submission, and the cost of audacity. The book's framing conceit.
II
Torment
Told from inside a deteriorating mind — an elderly figure follows a wind through their house, convinced the devil is pulling them from the kitchen floor. A brutal, tender portrait of dementia, love, and the body's last act of recognition through the fog.
III
The Doorbell
An epistolary descent. Letters exchanged between two prisoners shift voices, narrators, and sanity — until the letter itself becomes the crime. A study in how language weaponizes the self against the self.
IV
Redemption
Pandora ascends Mount Etna. The gods argue her fate at Olympus. A squirrel named Rune becomes her only companion. A mythic prose poem of a woman choosing her own punishment — and discovering, in the blow of the rock against her skull, a terrible kind of grace.
V
Golem
A polyphonic anti-manifesto. The Golem — flesh before life, enemy of the muse — delivers a series of addresses to the poet, the philosopher, the novelist, the criminal, the lover, and the warrior. Part taunt, part prophecy, part mirror.
VI
Audacity
Pony drives through the night after killing Marla, the radio blaring, sirens closing in — and the narrative voice reveals itself as a parasite inhabiting his consciousness. A story about the entity that tempts, witnesses, and ultimately condemns.
VII
Amen
A cataclysmic mother. A grief so ornamental it becomes religion. A story of sacrifice, malevolence, and the theology that forms when love curdles into obsession — told in the ecstatic register of mourning pushed past its limit.
VIII
Blood Ruck
Inside the arena, a gladiator who calls himself the greatest — despised, chained, undefeated. A story of spectacle, dehumanization, and the spiritual cost of being a monster that wins. The crowd watches. The golem is always watching.
IX
The Van
Desmond arrives at a crime scene where mutilated squirrels have been arranged on a stairwell — and realizes this is the second time this week. A noir-adjacent story of coincidence, investigation, and the unsettling synchronicities of violence.
X
Malediction
A speaker teeters at the edge of a cliff, ingesting clouds, addressing a father who was a breadmaker. The voice unravels — lyric, manic, cursing — as the line between malediction and prayer dissolves. A story about what the mouth does when the mind breaks free.
XI
Caldera
A convocation gathers around a scent — intoxicating, inebriated, poisonous — that has stolen women from their rites and remade them into something else. A ritualistic story of transformation, female power, and the violence of collective intoxication.
XII
Fugue
A narrator decides to use fire to condemn the wrongdoers of history — because fire is the essence of life, because passion has no cure. A fugue state as formal structure: the story returns, repeats, escalates, and finally burns through its own logic.
XIII
The Scandinavian
Presented as a criminal profile. Jonathan Pryor — born Stockholm, escaped a South African prison, lightning-green eyes. A story told in dossier, testimony, and conspiracy, about a man so dangerous the only way to contain him is to make him a document.